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The Crisis in Socialist Theory ; the “Group of International Communists” in Holland / Anton Pannekoek, 1947
Original source: The Crisis in Socialist Theory ; The “Group of International Communists” in Holland / Dr. Anton Pannekoek. – In: Left, No 132 (October 1947), p. 225-228, no pdf available; source transcription: marxists.org , Jonas Holmgren, no date given, here corrected; also published in: The Southern Advocate for Workers’ Councils, No 40 (Dezember 1940), p. 7-8; German: Die Krise in der sozialistischen Theorie ; Die „Gruppe internationaler Kommunisten“ in Holland. – In: Arbeiterräte ; Texte zur sozialen Revolution / Anton Pannekoek. – Bochum : Germinal, 2008. – 696 p. – p. 627-630 [annotated]; Dutch: De crisis in de socialistische theorie ; De “Groep van Internationale Communisten” in Holland / Anton Pannekoek. – In: Partij, raden, revolutie / Anton Pannekoek, samengesteld en van aantekeningen voorzien door Jaap Kloosterman. – Amsterdam : Kritiese Bibliotheek Van Gennep, 1972. – 238 p. – p. 167-170; French: La crise de la théorie socialiste ; Le « Groupe des Communiste Internationaux » en Hollande.
The first world war and the ensuing Russian and German revolutions raised new problems and brought about profound changes in the ideas of workers and Socialists. The German Socialist Party, the apparently powerful organisation ready to conquer political dominance and thereby to establish Socialism, when in power turned out a means for re-establishing capitalism. In Russia the workers had beaten down Czarism and taken possession of the factories and the land; now State Capitalism brought them into stricter slavery under a new master class. And not reformism only was to be blamed; the most notable spokesmen of uncompromising radicalism, renowned as Marxists, such as Kautsky and Lenin, were agents in this development. Clearly there must be something wrong in the current doctrine.
The current doctrine was that the workers by ballot elect a Parliament and determine a Government of Socialists; then these politicians and officials have to do the essential work of expropriating the capitalists, of abolishing private ownership of the means of production, and of organising production. The ensuing system of public ownership, where the workers are wage-earners in service of the State, is entirely different from common ownership, where the workers are direct masters of the enterprises and regulate their work themselves. In the latter case the problem arises of how these enterprises can be combined into a well-planned social organisation. In fervent discussions, intense spiritual activity, the different leftist groups that had split off from the Socialist and the Communist Parties, tried to discover what other ways of action should lead the working class to the goal of freedom.
Political refugees to Holland who had taken part in the fight of the German workers, 1920-1921, in the Ruhr rebellion and in that of the Saxonian plants, had experienced what a wealth of initiative and capacities sprang up in the masses when they stood before the task of organising themselves, their life and their fight. In Holland, owing to its situation in the midst of English, French, and German influences, fundamental theoretical understanding had penetrated into rather broad groups of workers and intellectuals. Out of their collaboration a group of militants, calling themselves “Group of International Communists” (g.i.c.), came forward and set themselves to the study of the economic basis of the new society. They knew quite well that the workers’ revolution would not bring at once, as by miracle, a world of abundance where everybody had only to take according to his wishes. The new socialist order has to be built up in hard fight and deliberate work, by means of a well-devised organisation, according to strict rules of proletarian equity. Every form of society has its solid material basis in an economic system, a mode of production and distribution, that determines its structure and character. Already before but still more after the war many authors had occupied themselves with this economic problem (Kautsky, Hilferding, Neurath, Leichter, Max Weber, Cole etc.), but they had all assumed as its base that a central leading power is necessary, a government that imposes its regulations upon the separate units of production. Anarchist writers, surely, had proclaimed the autonomy of the separate shops; but there the connection into a social organisation was left to goodwill only.
The g.i.c. in studying the problem, the main problem of Socialism, of how to combine freedom with organisation, perceived that they had only to continue along the lines of thought laid down by Marx in occasional small notes, in the Capital and in his remarks on the Gotha programme of the German s.d. Marx did not speak therein of State-socialism, which he opposed strongly, but of “the association of free and equal producents”, directing their work themselves; he pointed out that instead of value and money the “average time of production”, measured in hours of work, will form the basis of the new economic system. These ideas which the “Marxist” writers had entirely abandoned, were now worked out by the g.i.c. authors in an important booklet: Principles of Communist Production and Distribution that in 1930 appeared in German, and in Dutch. There it is shown that by the book-keeping of every enterprise, completed by registration and book-keeping of the processes of social production, on the basis of the hours spent, the workers are able themselves to supervise and direct production and distribution. Bodies of delegates, “workers councils” are the instruments in organising the separate enterprises into a social entirety. It is shown that this is not simply a possible and better form than State-directed Socialism, but that it is the only possible form. It is not possible for a central bureaucracy of officials and experts to ascertain all needs, prescribe all the work and supervise all the processes in their details; all the proposed systems lead to arbitrariness in distribution by a ruling minority. Self-rule of the free and equal producents, on the one hand, is able to regulate production and distribution without difficulty, the rules and dealings being imposed by economic realities. The difficulties arise by interposing a State-power between production and consumption. Thus the aspirations of self-determination arising in the workers, from mere sentiment and political programme were turned into embodiment of an economic necessity. Thus a scientific foundation was laid for the task of self-liberation of the working class.
It is to be regretted that this book was not accessible to English workers (the bulk of the German edition moreover was destroyed with the ascendancy of Nazism), because its practical basis could appeal strongly to the practical English mind. Now that Capitalism grows into an international power, and fighting conditions tend to be more equalised over the world, the workers in every country should look for more international exchange of experiences and ideas.
For the time being this study gave a strong impulse to the propaganda of the little group. In its statement of principles the g.i.c. rejected party politics and union leaderism, and put up the workers councils as the form of organisation of self-rule. It called upon the workers to take up the fight for communist production, to take into their own hands the direction and administration of production and distribution according to general rules, and thus to realise the association of free and equal producents.
The g.i.c. did not constitute itself as a new party trying to get adherents; it put up the principle that in all practical action of real fight the workers have to act - and will act - as one solid unity, against which the differences between the groups and parties and unions are futile. Besides several pamphlets it brought out regularly “press materials” put at the disposal of all groups who should wish to publish it, in which current events were treated from this new point of view. Thus, in friendly discussion with other leftist groups, strongly and fundamentally opposing the Socialists in power and the Communist Parties, it disseminated its ideas. In an irregularly appearing Rätekorrespondenz (Council Correspondence) theoretical questions were treated. In 1938 it published in German Lenin als Philosoph (Lenin as a Philosopher), wherein it is shown that Lenin, in his basic philosophical ideas, stands over against Marxism; by lack of financial means it could only be issued in a limited number of cyclostyled copies. After the war the g.i.c. combined with the group Spartacus that to a great extent had gone in the same direction; that had a broader membership, but in the underground fight against the Germans had lost its most prominent spokesmen. Together they publish now the weekly Spartacus, the only weekly paper that makes uncompromising class fight of the working class for freedom and mastery of production the basis and contents of all its propaganda. A book on De Arbeidersraden (The Workers’ Councils), expounding these views (which also exists in an English version in manuscript) was published by them last year.
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Compiled by Vico, 9 January 2018